Reading today about the wealth and wisdom of Solomon in 2 Chronicles 9 and the visit of the Queen of Sheba. A few things began to bubble away in my head...
1) Solomon is successful. He is wealthy and impressive, the repeated phrase that never had such things been seen in Judah, shows that he was remarkably successful. Because of his success, he is sought out by the Queen of Sheba.
I've been wondering a fair bit lately about whether 'successful' large, slick, modern, churches are what God wants. Is this a representation of the Kingdom that is seen in mustard seed and yeast? But equally am aware that in a culture that is so aware of 'image' that to be impressive and successful and be seen to be full of life and making a real difference and impact can draw people to you to pick your brains or seek your input. This is what is happening here. Solomon's reputation goes before him and is therefore attractive to the seeker - in this case the Queen of Sheba. So maybe being impressive isn't so bad after all.
Except that...
2) Nothing changes in the life of the Queen of Sheba. She is impressed, she receives help it seems. She goes on her merry way, but there is nothing to suggest a challenge to transforming life and becoming a follower of the Lord, in contrast to other 'foreign' monarchs who acknowledge the power and goodness of God in thew OT. Is there not a danger in 'impressive churches' of being caught up in the 'impressive' and missing the real Kingdom moment of transformation? Isn't it so easy to consume and consume the great 'product' of a modern, slick church, and pass away without anyone noticing that nothing in you has been challenged or changed? Is the potential pitfall that people are impressed and even attracted but the presentation softens the hard Gospel call?
These are just questions which i have no answers to and am just posing really, but are worth considering. As a minister in a medium sized but growing church I am well aware of my ambitious streak which is very keen to impress and be noticed, but sense, for me anyway, the nagging voice of the Spirit challenging me to help shape communities that represent God's Kingdom and not human empires.
Thursday, 24 November 2011
Wednesday, 23 November 2011
The crucial 'if'...
1) the frequent refrain ' He is good and His love endures forever' appears a few times in the back end of 1 Chronicles and now in the early chapters of 2 Chronicles as well. Seems to be a regular liturgical refrain used by the people to acknowledge the goodness and faithfulness of God.
2) More famously perhaps is the verse from 2 Chronicles 7:14 "...if my people who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land."
Struck me afresh as i read this morning the power of the word 'if'. With all the means of grace we have , scripture, prayer, communion, fellowship - the onus is on us to take hold of that which is freely offered. It seems as I read this vesrse again that there is a longing in the voice of God, so desperate for His people to take up the opportunity that He gives.
This verse appears in the midst of Solomon dedicating the Temple and God warning Solomon and the people about the consequences of abandoning Him. Just because there is a temple doesnt mean the people will always be under God's favour - a lesson for us building-worshipping Methodists out there. In the midst of warnings of judgement comes a powerful 'get out clause' allowing God's people to draw on His grace and mercy rather than His judgement. But the key thing is it's up to us. If only we would appreciate all that is on offer for us. If only we would rediscover the power of prayer, if only our eyes would be opened again to the Might of our God, if, if, if,. If only, God's people would seek Him out for renewal and restoration, if only....
Thursday, 17 November 2011
1 Chronicles...
After eventually catching up on my reading plan and finding myself where i should be on the set day, here are some thoughts of mine from 1 Chronicles mid way through.
1 Chr 13:4 - David is discussing with the people whether to bring the ark of the covenant, the precious symbol of God's presence back to Jerusalem. Instead of ploughing ahead regardless, the community discuss and ponder and because "it seemed right to all the people" they press ahead. Surely this is one of the many forerunners of the Wesleyan tradition that we discern God's will in the community of God's people. If God is leading us such a way, we trust that the spirits of the saints, witness with what we are suggesting, or have a sense of a similar direction. The key of course is people, listening to the Lord when engaging in such a process.
1 Chr 13:10 - the anger of the Lord burning against Uzzah for seeking to steady the ark. On one hand it re-enforces the sacredness and pure holiness of God and the one thing that symbolises His presence that a mere mortal cannot just touch His holy ark, but on the other, Uzzah is only wanting to stop the ark from crashing to the ground - surely far more shameful??
1 Chr 15:13 perhaps sheds some more light on the above - David and the people did not enquire of the Lord for directions for how to move the ark. A sobering warning to churches and Christian people everywhere, what harm is there in enquiring of the Lord in even the most mundane of decisions or processes?
1 Chr 15:29 - Michal doesn't take to David's celebrating and dancing. So often the case that those who are hard hearted are unable to embrace the joy of others so much so that it turns to resentment. This is seen in local churches up and down the land every week! Does a heart really given over to the Lord have the ability to embrace joyous celebration of God's goodness even if it isn't their style? I think so! Any Michal's in my church, watch out!
1 Chr 16 - great prayer of praise and celebration. Inspired me to preach a series - 'great prayers of the Bible'. Should tie in next summer nicely with our District's year of prayer.
1 Chr 13:4 - David is discussing with the people whether to bring the ark of the covenant, the precious symbol of God's presence back to Jerusalem. Instead of ploughing ahead regardless, the community discuss and ponder and because "it seemed right to all the people" they press ahead. Surely this is one of the many forerunners of the Wesleyan tradition that we discern God's will in the community of God's people. If God is leading us such a way, we trust that the spirits of the saints, witness with what we are suggesting, or have a sense of a similar direction. The key of course is people, listening to the Lord when engaging in such a process.
1 Chr 13:10 - the anger of the Lord burning against Uzzah for seeking to steady the ark. On one hand it re-enforces the sacredness and pure holiness of God and the one thing that symbolises His presence that a mere mortal cannot just touch His holy ark, but on the other, Uzzah is only wanting to stop the ark from crashing to the ground - surely far more shameful??
1 Chr 15:13 perhaps sheds some more light on the above - David and the people did not enquire of the Lord for directions for how to move the ark. A sobering warning to churches and Christian people everywhere, what harm is there in enquiring of the Lord in even the most mundane of decisions or processes?
1 Chr 15:29 - Michal doesn't take to David's celebrating and dancing. So often the case that those who are hard hearted are unable to embrace the joy of others so much so that it turns to resentment. This is seen in local churches up and down the land every week! Does a heart really given over to the Lord have the ability to embrace joyous celebration of God's goodness even if it isn't their style? I think so! Any Michal's in my church, watch out!
1 Chr 16 - great prayer of praise and celebration. Inspired me to preach a series - 'great prayers of the Bible'. Should tie in next summer nicely with our District's year of prayer.
Wednesday, 5 October 2011
Some musings from Judges
So we are nearly a quarter of the way through the year of Bible reading although my little gold ribbon doesn't seem to reflect this as it marks of the number of pages read, but this week we passed through the whole book of Judges which was a fairly tumultuous time in the history of God's people.
Already posted some thoughts on Gideon, but the next main character to arrive on the scene is Samson. Love reference in Judges 13:25 where 'the Spirit of the Lord began to stir him...' Reminded me of time when as a child we visited someone or other and there was a huge dog lying in front of the fire asleep. I remember being intimidated by the size of this beast, but reassured when he seemed deeply asleep. I remember the sense of fear and apprehension i felt as it began to stir a while later and recall anticipating with frazzled fear the sense of being at the mercy of this powerful dog as it burst into action. Love that sense of Samson's power and strength beginning to be awakened by the Spirit of God. Love seeing that in people - particularly young, passionate men who are sold out for our King, when God seems to grab hold of their life and something powerful, even intimidating begins to stir as they begin to get ready for action.
Challenged and inspired by this one little verse.
What follows is some pretty horrific treatment of women as no more than sex slaves as Samson's wife is given to whoever at the party wants her and then another unrelated story of the abominable treatment of a young woman who is raped and murdered brutally. It is some small mercy that the shocking nature of her death serves as a warning and a challenge to Israel.
Sandwiched between these to women accounts is the curious narrative about Micah and his priest who installs gods for good fortune in his house and then employs a Levite to be his personal priest to the gods. [I cheekily wondered whether this is where the tradition of Bishop's chaplain's came from!!!!] But the point is, and still remains today how strong the pull of superstition and charms for good fortune remain on people, despite the clear biblical mandate to be rid of such things and trust fully in the ways of the Lord.
Already posted some thoughts on Gideon, but the next main character to arrive on the scene is Samson. Love reference in Judges 13:25 where 'the Spirit of the Lord began to stir him...' Reminded me of time when as a child we visited someone or other and there was a huge dog lying in front of the fire asleep. I remember being intimidated by the size of this beast, but reassured when he seemed deeply asleep. I remember the sense of fear and apprehension i felt as it began to stir a while later and recall anticipating with frazzled fear the sense of being at the mercy of this powerful dog as it burst into action. Love that sense of Samson's power and strength beginning to be awakened by the Spirit of God. Love seeing that in people - particularly young, passionate men who are sold out for our King, when God seems to grab hold of their life and something powerful, even intimidating begins to stir as they begin to get ready for action.
Challenged and inspired by this one little verse.
What follows is some pretty horrific treatment of women as no more than sex slaves as Samson's wife is given to whoever at the party wants her and then another unrelated story of the abominable treatment of a young woman who is raped and murdered brutally. It is some small mercy that the shocking nature of her death serves as a warning and a challenge to Israel.
Sandwiched between these to women accounts is the curious narrative about Micah and his priest who installs gods for good fortune in his house and then employs a Levite to be his personal priest to the gods. [I cheekily wondered whether this is where the tradition of Bishop's chaplain's came from!!!!] But the point is, and still remains today how strong the pull of superstition and charms for good fortune remain on people, despite the clear biblical mandate to be rid of such things and trust fully in the ways of the Lord.
Monday, 3 October 2011
Memorial plaques
Gideon is a hero in the eyes of Israel. He has won an incredible and most unlikely victory and been Israel's shepherd and leader for a number of years. Yet his fame goes to his head because not content with the knowledge of pleasing the Lord, Gideon demands goes about making an ephod from gold - a lasting symbol of his achievements, and surprise surprise all Israel falls down before it worshipping the gold object and forgetting the Lord who won the victories in the first place.
Got me thinking though about memorials that occupy church buildings. Things that are put up or are given in memory of something with good intentions but become to quote Judges 8 'a snare to all the people'. A plaque marked on a certain chair, which binds the congregation from ever being creative with seating arrangements because one chair is 'my Ron's chair', or communion kneelers so inappropriate and uncomfortable for the congregation but cant be replaced because Ethel left them to the church... its surprisingly easy how these little mementos, or reminders of individuals end up becoming, well worshipped, to some degree or another and certainly restrict progress.
I wonder whether in a community where our giving should be so humble and quiet that one hand doesn't know what the other is doing, whether memorial stones/plaques are ever appropriate in churches? I feel not really, because however, unintentionally, people end up repeating the mistakes of the Israelites in Gideon's time. These things become a snare, even an idol and distract from the One who should be the focus of the communities worship and decision making.
Got me thinking though about memorials that occupy church buildings. Things that are put up or are given in memory of something with good intentions but become to quote Judges 8 'a snare to all the people'. A plaque marked on a certain chair, which binds the congregation from ever being creative with seating arrangements because one chair is 'my Ron's chair', or communion kneelers so inappropriate and uncomfortable for the congregation but cant be replaced because Ethel left them to the church... its surprisingly easy how these little mementos, or reminders of individuals end up becoming, well worshipped, to some degree or another and certainly restrict progress.I wonder whether in a community where our giving should be so humble and quiet that one hand doesn't know what the other is doing, whether memorial stones/plaques are ever appropriate in churches? I feel not really, because however, unintentionally, people end up repeating the mistakes of the Israelites in Gideon's time. These things become a snare, even an idol and distract from the One who should be the focus of the communities worship and decision making.
Monday, 26 September 2011
Joshua, son of nun
So i am now up to date with reading schedule having spent most of this afternoon reading Joshua. A few scattered thoughts...
Josh 1:8 - mediate day and night on the Book of the Law - good advice to fill our minds and souls with the word of God - not just reading but reflecting, thinking, praying it.
Josh 9 - Gibeonites come with a tempting offer and the Israelites accept making the fatal flaw of not 'inquiring of the Lord'. Wondered how many times i have made decisions in ministry on impulse rather than pausing to inquire what God's will is. Wonder how many churches make decisions based on anything and everything but God's will and wisdom, another sobering challenge.
Josh 10 - the sun stands still at Joshua's command. Powerful are the words of one under God's authority - even elements of creation obey the authority of God's command.
Josh 11:20 - "For it was the Lord Himself who hardened their hearts to wage war against Israel, so that He might destroy them totally, exterminating them without mercy, as the Lord had commanded Moses." Maybe there will be more, but for me this is the most horrible verse of Scripture i have ever come across. Big struggles with it.
Josh 12:9-24 - a little less heavy - when listing the conquered kings why not just say 'one each' rather than list them all and individually mark 'one' next to them? Strange.
Josh 18:3 - Joshua's frustration at the tribes saying to them 'how long before you take up your inherited land'. I've felt a similar frustration in ministry many times with churches and individuals - why not just take what God has offered you! Don't be afraid, don't hang on the sides with fear and suspicion, - embrace what God has done for you!
Josh 21:45 'Not one of the Lord's good promises to the house of Israel failed, every one was fulfilled.' Great is Thy faithfulness, O God my Father...
Josh 24:14-15 Joshua sets down a clear choice for the people - serve God or idols. It's your choice but think carefully, turn from your wicked ways and trust in the Lord. Good evangelistic text again, ending with his own decision, 'as for me and my household, we will serve the Lord.'
Josh 1:8 - mediate day and night on the Book of the Law - good advice to fill our minds and souls with the word of God - not just reading but reflecting, thinking, praying it.
Josh 9 - Gibeonites come with a tempting offer and the Israelites accept making the fatal flaw of not 'inquiring of the Lord'. Wondered how many times i have made decisions in ministry on impulse rather than pausing to inquire what God's will is. Wonder how many churches make decisions based on anything and everything but God's will and wisdom, another sobering challenge.
Josh 10 - the sun stands still at Joshua's command. Powerful are the words of one under God's authority - even elements of creation obey the authority of God's command.
Josh 11:20 - "For it was the Lord Himself who hardened their hearts to wage war against Israel, so that He might destroy them totally, exterminating them without mercy, as the Lord had commanded Moses." Maybe there will be more, but for me this is the most horrible verse of Scripture i have ever come across. Big struggles with it.
Josh 12:9-24 - a little less heavy - when listing the conquered kings why not just say 'one each' rather than list them all and individually mark 'one' next to them? Strange.
Josh 18:3 - Joshua's frustration at the tribes saying to them 'how long before you take up your inherited land'. I've felt a similar frustration in ministry many times with churches and individuals - why not just take what God has offered you! Don't be afraid, don't hang on the sides with fear and suspicion, - embrace what God has done for you!
Josh 21:45 'Not one of the Lord's good promises to the house of Israel failed, every one was fulfilled.' Great is Thy faithfulness, O God my Father...
Josh 24:14-15 Joshua sets down a clear choice for the people - serve God or idols. It's your choice but think carefully, turn from your wicked ways and trust in the Lord. Good evangelistic text again, ending with his own decision, 'as for me and my household, we will serve the Lord.'
late and guilty thoughts on deuteronomy
I was deeply humbled and convicted yesterday when an older lady in one of my congregations came to tell me how much she was enjoying reading the Bible from cover to cover. I had no idea she had joined in the exercise as she isn't coming to our groups but is reading alone at home and being enriched by the reading. This lady is in her 80's, and currently full-time carer for her husband having little sleep etc as most of her time is taken up caring. Yet she has remained disciplined enough to stay up to date with our reading schedule. Me, O great leader that i am, am currently three weeks behind so have very guiltily read virtually the whole of Deuteronomy this morning with Joshua to go this afternoon.
So just a few spattering of thoughts on Deuteronomy...
There's a lovely feel to Deuteronomy - much of it is told in a story, as though Moses is sat round the fire late at night recalling the exploits of God and His people. It merges into laws and commands have-way through for a period, before returning to narrative about Moses. This is a pleasant alteration from endless regulations found in Numbers.
Deut 1:31 - lovely image of God carrying ~Israel like a dad carries his young son- something i'm able to relate to easily at the moment. Think this is the first point where there is such a sensitively described image between God and Israel. They are not just a group he orders about for their benefit, but a people He deeply feels for and cares about.
Deut 3:21 - any scholars around who have bothered to read this are surely gonna have to explain to me why the size of Og's bed is important??!!
Deut 3:24 - Moses utters a beautiful creed of praise before he pleads his case for the people. 'For what god is there in heaven or earth who can do the deeds and mighty works you do?
Deut 8:3-5 - God's loving discipline - taken out of context this passage and my comments could seem harsh, but we are introduced to the sense that God allows hardship and that sometimes that can be for our good. Not always is this the case, but too often we dismiss God's action or non-action in pain and distress because we (quite fairly) want it easier. There is much to learn of God's mercy and grace in the hard times. Although we wish it not for ourselves or others, so often as we experience difficulty we learn lessons we could never learn any other way, and see different facets of God's character we would never discover. Hardship can sometimes be a blessing.
Deut 9:6 - God isn't giving the promised land to Israel because of their great track record and their reward. He gives it out of grace. This is a great protestant, NT message which is great to proclaim - The only thing we contribute to our salvation is the sin from which we're saved to badly quote Archbishop Temple, but this verse seems somewhat at odds from later in Deut where God's blessing and giving of the land is totally dependant on righteous obedience. hmmm?
Deut 9:17 - the replacement tablets of stone is explained - they appear in Ex 20 but with no explanation
Deut 10:20 - lovely verses acclaiming the goodness of God and calling people in light of his mercy and compassion to obey and revere him. Good model, focus on God's goodness and request obedience based on his character, rather than frightened submission through fear and terror.
Deut 14:28 - tithing once again commanded, - good to learn how often it crops up in the law, so it isn't just an obscure verse in Malachi 3 after all. However, i've always been taught that all the tithe goes to the storehouse i.e. the church for the church to do good with it - but here Moses suggests giving directly out of tithe to poor, fatherless etc - challenges current practice for me.
Deut 13-15 - again any scholars who haven't given up in despair of my appalling exegesis - if you can tell me what the sudden fascination with deer and gazelle's are all about i'd be interested to know.
Deut 22:5 - cross dressing forbidden in strong terms. Strange how it seems to crop up in church pantomimes so often?
Deut 30:11ff - trainspotting verse - great evangelistic text - 'choose life'
Deut 33:27 - wonderful promise of God's everlasting arms underneath us as He is our refuge. Actually a promise given to an Israeli tribe but as its nice and reassuring has been adopted by Christians for ages.
Lastly Moses dies. Found it surprisingly sad. I watched Spooks yesterday and Tariq died and was sad as i like Tariq and have seen him over a few series develop as a fictional character. Something similar with Moses. Having spent most days of the last couple of months with him it was sad to see His passing and really poignant his death before entering the promised land. Loads of great lessons from Moses to learn about leadership and pastoring people - much to chew on and take hold of. Hope he's cheering me on as i seek to lead what very occasionally feels like a 'stiff-necked people!'
So just a few spattering of thoughts on Deuteronomy...
There's a lovely feel to Deuteronomy - much of it is told in a story, as though Moses is sat round the fire late at night recalling the exploits of God and His people. It merges into laws and commands have-way through for a period, before returning to narrative about Moses. This is a pleasant alteration from endless regulations found in Numbers.
Deut 1:31 - lovely image of God carrying ~Israel like a dad carries his young son- something i'm able to relate to easily at the moment. Think this is the first point where there is such a sensitively described image between God and Israel. They are not just a group he orders about for their benefit, but a people He deeply feels for and cares about.
Deut 3:21 - any scholars around who have bothered to read this are surely gonna have to explain to me why the size of Og's bed is important??!!
Deut 3:24 - Moses utters a beautiful creed of praise before he pleads his case for the people. 'For what god is there in heaven or earth who can do the deeds and mighty works you do?
Deut 8:3-5 - God's loving discipline - taken out of context this passage and my comments could seem harsh, but we are introduced to the sense that God allows hardship and that sometimes that can be for our good. Not always is this the case, but too often we dismiss God's action or non-action in pain and distress because we (quite fairly) want it easier. There is much to learn of God's mercy and grace in the hard times. Although we wish it not for ourselves or others, so often as we experience difficulty we learn lessons we could never learn any other way, and see different facets of God's character we would never discover. Hardship can sometimes be a blessing.
Deut 9:6 - God isn't giving the promised land to Israel because of their great track record and their reward. He gives it out of grace. This is a great protestant, NT message which is great to proclaim - The only thing we contribute to our salvation is the sin from which we're saved to badly quote Archbishop Temple, but this verse seems somewhat at odds from later in Deut where God's blessing and giving of the land is totally dependant on righteous obedience. hmmm?
Deut 9:17 - the replacement tablets of stone is explained - they appear in Ex 20 but with no explanation
Deut 10:20 - lovely verses acclaiming the goodness of God and calling people in light of his mercy and compassion to obey and revere him. Good model, focus on God's goodness and request obedience based on his character, rather than frightened submission through fear and terror.
Deut 14:28 - tithing once again commanded, - good to learn how often it crops up in the law, so it isn't just an obscure verse in Malachi 3 after all. However, i've always been taught that all the tithe goes to the storehouse i.e. the church for the church to do good with it - but here Moses suggests giving directly out of tithe to poor, fatherless etc - challenges current practice for me.
Deut 13-15 - again any scholars who haven't given up in despair of my appalling exegesis - if you can tell me what the sudden fascination with deer and gazelle's are all about i'd be interested to know.
Deut 22:5 - cross dressing forbidden in strong terms. Strange how it seems to crop up in church pantomimes so often?
Deut 30:11ff - trainspotting verse - great evangelistic text - 'choose life'
Deut 33:27 - wonderful promise of God's everlasting arms underneath us as He is our refuge. Actually a promise given to an Israeli tribe but as its nice and reassuring has been adopted by Christians for ages.
Lastly Moses dies. Found it surprisingly sad. I watched Spooks yesterday and Tariq died and was sad as i like Tariq and have seen him over a few series develop as a fictional character. Something similar with Moses. Having spent most days of the last couple of months with him it was sad to see His passing and really poignant his death before entering the promised land. Loads of great lessons from Moses to learn about leadership and pastoring people - much to chew on and take hold of. Hope he's cheering me on as i seek to lead what very occasionally feels like a 'stiff-necked people!'
Monday, 5 September 2011
Needles in a Haystack
More instructions for ritual cleansing before the strange account of Moses bringing water from the rock. Just goes to show the importance of following God's specific instructions and not just getting the general gist, as Moses failure to obey exactly to the letter means he misses out on the promised land.
Aaron, the first high priest has died, and his son Eleazar succeeds him and then the slaughter and divinely sanctioned killing begins. Arad, then Sihon & Og are the first to suffer at the hands of the advancing Israelites. Lots of problems with these accounts (and the many that will follow for me). Doing my best to extract some post NT meaning from these passages, i conclude that purity of land and community is really important for God who is displaying His holiness and awesome nature to these Israelites - not sure it cuts it really, but there we go.
Great story of Balaam's donkey and Balaam the wizard's prophecies and predictions before another census of all the people. Instructions on inheritance when there are no male heirs around, more offertory instructions, festival commands and lessons on the importance of keeping vows. The Midianites are then mercilessly slaughtered before Reuben and Gad ask for the land east of the Jordan. The reading for this week concludes with a fairly tedious list of all the places Israel camped in their forty years wandering round the desert. No descriptions though, just there, and there, and there...
Anyway to the needles...
1) Balaam - wizard, commandeered to the Lord's service to speak blessing over God's people even though his King hired him to put spells on them. After Balaam fails to curse the Israelites, his employer complains and Balaam replies, "...I can't say whatever I please, I must speak only what the Lord puts in my mouth."
Great line for preachers! Always good to be reminded that we don't bring before congregations a set of ideas and propositions, but our task is to speak into their midst and into their lives, the Living, current, word of God. Balaams attitude gives Him a great chance of doing so!
2) Joshua's commissioning - Moses' sees the potential for a leaderless people once he's died and remarks that without a successor to him, Israel would be like a 'sheep without a shepherd'. I hadn't realised that this was an OT phrase, i thought it had been made up by Jesus when he talks of labourers needed for the harvest field. For me, it makes the statement of Jesus all that more significant, He draws on a phrase well-known to His hearers, spoken by one of their heroes, Moses, to connect with the people of His time.
Tuesday, 30 August 2011
Every bit like local church
Continuing through numbers and realising how moany the Israelites are and how much patience and grace Aaron and Moses excercise. In fact, reading through chapters 11-18 felt like reading an account of local church ministry with its power battles, embattled, discouraged leaders, grumbling followers. Was struck by how similar the two were, God's people in OT and people that I pastor!
Chapter 11- 'I wish that all the Lord's people were prophets' - in other words, if only others would share the burden, if only others would share responsibility with me for hearing and delivering the words of the Lord, if only there were more people willing to help out with leading - any pastors ever felt anything similar?
Chapter 12 - opposition from Moses closest allies - Miriam & Aaron challenge his leadership and Miriam ends up regretting it, after coming sound very suddenly with a skin disease. how many pastors have struggled with even the closest and dearest losing faith in their ability to do what God wants them to do?
Chapter 13 - one that has always troubled me. I am not a natural optimist - i am hopeful and often full of faith but am keen to be real about challenges - after all, if we're up front about the real situation, God's help is often even more miraculous - and so feel a sense of connection with the spies that return and tell it as it is. Caleb though is far more positive - and i guess the issue here is not one of optimism/pessimism, but one of seeing the possibilities for God's action and being open to them.
As someone trying to sensitively and lovingly lead a church through transition for mission/renewal at the moment, we are about to embark on what seems for us quite a risk of establishing two morning congregations. Although i feel relatively convinced of God's hand on it, many are fearful and worried about the outcome. I guess in this particulalr situation, i feel something like Caleb (and Moses with grumbling congregants, but that's another issue) feeling as though able to see all the possibilities of God's action through taking a risk, where as others see the potential pitfalls and are unable to move past those.
Chapter 14 - More rebellion and dissent - yet Moses instead of having a huge sulk and going off to moan about the people that are failing to respect his leadership, knowing God's track record on dissent, immediately intercedes for them. A great lesson again for church leaders - pray for the trouble-makers - genuinely pray for God's hand to move in their life and bless them with good things... Love even when it hurts.
Chapter 15 - random insert it appears about offerings and the death of one who breaks the sabbath
Chapter 16 - more dissenters - this time swallowed up by the ground
Chapter 17 - Aaron's staff grows buds and then almonds as a sign of God's anointing for him as priest
Chapter 18 - concludes this little exploration of church leadership when God affirms to Aaron that his priesthood is a gift. In all the hassle and things that cause weariness of body and spirit, ministry is such a great gift. To be able to work for the Lord, full time, seeking His mercy and grace amongst a broken world, is a great privilege, always good to be reminded of that.
Chapter 11- 'I wish that all the Lord's people were prophets' - in other words, if only others would share the burden, if only others would share responsibility with me for hearing and delivering the words of the Lord, if only there were more people willing to help out with leading - any pastors ever felt anything similar?
Chapter 12 - opposition from Moses closest allies - Miriam & Aaron challenge his leadership and Miriam ends up regretting it, after coming sound very suddenly with a skin disease. how many pastors have struggled with even the closest and dearest losing faith in their ability to do what God wants them to do?
Chapter 13 - one that has always troubled me. I am not a natural optimist - i am hopeful and often full of faith but am keen to be real about challenges - after all, if we're up front about the real situation, God's help is often even more miraculous - and so feel a sense of connection with the spies that return and tell it as it is. Caleb though is far more positive - and i guess the issue here is not one of optimism/pessimism, but one of seeing the possibilities for God's action and being open to them.
As someone trying to sensitively and lovingly lead a church through transition for mission/renewal at the moment, we are about to embark on what seems for us quite a risk of establishing two morning congregations. Although i feel relatively convinced of God's hand on it, many are fearful and worried about the outcome. I guess in this particulalr situation, i feel something like Caleb (and Moses with grumbling congregants, but that's another issue) feeling as though able to see all the possibilities of God's action through taking a risk, where as others see the potential pitfalls and are unable to move past those.
Chapter 14 - More rebellion and dissent - yet Moses instead of having a huge sulk and going off to moan about the people that are failing to respect his leadership, knowing God's track record on dissent, immediately intercedes for them. A great lesson again for church leaders - pray for the trouble-makers - genuinely pray for God's hand to move in their life and bless them with good things... Love even when it hurts.
Chapter 15 - random insert it appears about offerings and the death of one who breaks the sabbath
Chapter 16 - more dissenters - this time swallowed up by the ground
Chapter 17 - Aaron's staff grows buds and then almonds as a sign of God's anointing for him as priest
Chapter 18 - concludes this little exploration of church leadership when God affirms to Aaron that his priesthood is a gift. In all the hassle and things that cause weariness of body and spirit, ministry is such a great gift. To be able to work for the Lord, full time, seeking His mercy and grace amongst a broken world, is a great privilege, always good to be reminded of that.
Saturday, 27 August 2011
A few thoughts from numbers
Trawled through the counting of the Israelites clan by clan and heading further into Numbers and a few things of note that i thought was worth commenting on...
1) Chapter 5 - the origins of the compensation culture - so actually a prevalence of mitigation and personal injury compensation didn't originate in the States, it came from the Hebrews, who were commanded to make a generous retribution for theft, injuries etc in order that the person was compensated fully. Next time, i hear a fellow Christian bemoan the compensation tendancy in a bible study or fellowship group - i'll send them back to Numbers 5.
2) Numbers 7 - 89 verses of various leaders bringing offerings for the consecration of the altar. Gets a bit tedious after a while to be honest, but remembering a theme from our away day today of everyone playing their part and how valuable that is. Even the small triangle can be significant in a musical masterpiece. Every gift is valued and recieved and adds to the importance of the whole. A helpful reminder - although its stretching the brain and spirit to extract this from this chapter!!
3) The cloud over the Tabernacle - love this sense that the Israelites have of moving at God's command alone. Reflecting how much i plan and strategise in ministry (not altogether bad) but also, how little i help people just to wait and see and follow God's leading. I'm so keen to get decisions nailed and plans in place - perhaps the culture of the ancients was better at this - just waiting and responding to God's leading. In Mansfield some years ago where i worked for a local church we were involved in the establishing of a town-wide prayer gathering. The first meeting went well, but instead of planning another we decided to wait until the leader felt it was right to have another one. He cited this passage - Numbers 9 - as his inspiration. Yes, there were times when publicity didn't get through and occasions when meetings were called at short notice, but there was a deep sense of the cloud of God's presence whenever we gathered and some significant results came, i'm sure from that prayer meeting movement. Perhaps in my ministry, i'll look for opportunities to wait and see where and when God leads, in some cases less planning, more waiting and swift obedience and see what the results may be.
1) Chapter 5 - the origins of the compensation culture - so actually a prevalence of mitigation and personal injury compensation didn't originate in the States, it came from the Hebrews, who were commanded to make a generous retribution for theft, injuries etc in order that the person was compensated fully. Next time, i hear a fellow Christian bemoan the compensation tendancy in a bible study or fellowship group - i'll send them back to Numbers 5.
2) Numbers 7 - 89 verses of various leaders bringing offerings for the consecration of the altar. Gets a bit tedious after a while to be honest, but remembering a theme from our away day today of everyone playing their part and how valuable that is. Even the small triangle can be significant in a musical masterpiece. Every gift is valued and recieved and adds to the importance of the whole. A helpful reminder - although its stretching the brain and spirit to extract this from this chapter!!
3) The cloud over the Tabernacle - love this sense that the Israelites have of moving at God's command alone. Reflecting how much i plan and strategise in ministry (not altogether bad) but also, how little i help people just to wait and see and follow God's leading. I'm so keen to get decisions nailed and plans in place - perhaps the culture of the ancients was better at this - just waiting and responding to God's leading. In Mansfield some years ago where i worked for a local church we were involved in the establishing of a town-wide prayer gathering. The first meeting went well, but instead of planning another we decided to wait until the leader felt it was right to have another one. He cited this passage - Numbers 9 - as his inspiration. Yes, there were times when publicity didn't get through and occasions when meetings were called at short notice, but there was a deep sense of the cloud of God's presence whenever we gathered and some significant results came, i'm sure from that prayer meeting movement. Perhaps in my ministry, i'll look for opportunities to wait and see where and when God leads, in some cases less planning, more waiting and swift obedience and see what the results may be.
Wednesday, 24 August 2011
Set apart for the Lord
Now into Numbers and the census that fills the first four chapters and beyond. Not much that i've noticed of any significance in the records of clans and families so far apart from the tribe of Levi being set apart for service of the Lord. The Levites are tasked with the maintaining the tabernacle and tent of meeting, and providing the priests in order that worship can take place. The Levites by their selection to this role become in many sense the spiritual descendants of Aaron the high priest of Israel.
Only couple of thoughts are how privileged i am to be set apart for the Lord in terms of my employment. I don't believe that i have a special priestly ministry that makes me different from any other Christian, but i do have the privilege of being given a liveable wage to work and pray in the communities that i'm placed in. In this very functional but important way, i am set apart for the Lord, i am a Levite.
But then, aren't all God's people levites? Are not all God's people spiritual descendants of Aaron called upon to offer worship and intercession on behalf of our communities and our world? Aren't all God's people set apart as citizens of heaven, called to shine like stars in the universe, standing out, living differently from the world at large, because we are set apart to serve the Lord. If this is the case what on earth would the church look like if we took this seriously? How can we live set apart but not isolated and as hermits?
Amazing that out of seemingly dull passages time and time again, God gives plenty to think about.
Only couple of thoughts are how privileged i am to be set apart for the Lord in terms of my employment. I don't believe that i have a special priestly ministry that makes me different from any other Christian, but i do have the privilege of being given a liveable wage to work and pray in the communities that i'm placed in. In this very functional but important way, i am set apart for the Lord, i am a Levite.
But then, aren't all God's people levites? Are not all God's people spiritual descendants of Aaron called upon to offer worship and intercession on behalf of our communities and our world? Aren't all God's people set apart as citizens of heaven, called to shine like stars in the universe, standing out, living differently from the world at large, because we are set apart to serve the Lord. If this is the case what on earth would the church look like if we took this seriously? How can we live set apart but not isolated and as hermits?
Amazing that out of seemingly dull passages time and time again, God gives plenty to think about.
Friday, 12 August 2011
Aarons breastplate
Back to work today after ten days or so away hence the lack of recent blogs. I have been reading my Bible however, and out of the many things one could comment on - the wrap up of the Joseph story, the call of Moses, the exodus, ten commandments etc. the thing that struck me the most was the Exodus 28:29-30.
Undoubtedly, this is clouded by my sense of affiliation with Aaron the priest as i too am the religious leader of two communities, but even so it is remarkably special. Aaron's breastplate is made of all sorts of finery - it is a mix of all sorts of jewels and gems and its monetary value alone must be spectacular, let alone its appearance or significance to the community. I'm not all that fussed about the jewels though. What matters most to me, are the two sentences of conclusion to the description of the breastplate. Aaron is a key man in a key role. he was priest of the israelite community, he was the charged with officiating at all the key moments as a representative of God. But in order that Aaron never forgets this role, the other way, representing the people before God, he sees that his breastplate is a symbol of all Israel. In fact, he views it as whenever he wears the breastplate he wears the names of the whole community over his heart before God. What an awesome statement. Whenever Aaron prepares for the finery and ceremony of his duties, he recalls that he performs all of these things with the people symbolically placed over his heart.
Now i'm, not into dresses and vestments etc at all, i'm a low churchman and proudly so, but to think that next time i slip the piece of plastic into my shirt collar i'm not just a representative of God and God's people but that actually i am to carry them in/over my heart before God's presence is a wonderful, precious and awesome responsibility.
Undoubtedly, this is a huge challenge for me as to my prayer life, but also to just being aware that i am charged in the aaronic tradition, to carry the names of 'my' communities before God, in His presence, over and within my heart.
Undoubtedly, this is clouded by my sense of affiliation with Aaron the priest as i too am the religious leader of two communities, but even so it is remarkably special. Aaron's breastplate is made of all sorts of finery - it is a mix of all sorts of jewels and gems and its monetary value alone must be spectacular, let alone its appearance or significance to the community. I'm not all that fussed about the jewels though. What matters most to me, are the two sentences of conclusion to the description of the breastplate. Aaron is a key man in a key role. he was priest of the israelite community, he was the charged with officiating at all the key moments as a representative of God. But in order that Aaron never forgets this role, the other way, representing the people before God, he sees that his breastplate is a symbol of all Israel. In fact, he views it as whenever he wears the breastplate he wears the names of the whole community over his heart before God. What an awesome statement. Whenever Aaron prepares for the finery and ceremony of his duties, he recalls that he performs all of these things with the people symbolically placed over his heart.
Now i'm, not into dresses and vestments etc at all, i'm a low churchman and proudly so, but to think that next time i slip the piece of plastic into my shirt collar i'm not just a representative of God and God's people but that actually i am to carry them in/over my heart before God's presence is a wonderful, precious and awesome responsibility.
Undoubtedly, this is a huge challenge for me as to my prayer life, but also to just being aware that i am charged in the aaronic tradition, to carry the names of 'my' communities before God, in His presence, over and within my heart.
Monday, 25 July 2011
Racing through the generations
After a few days of not being very well i am catching up on my reading before tonights Bible Reading Group and so here are some very basic and general thoughts on Genesis 29-41!
Their's a lovely romantic story about how far a man will go for the love of a woman as Jacob ends up serving years on Laban's farm to win the hand of his daughter Rachel. But yet again, things never go smoothly. Why anyone ever trusted an oath or promise made to them is beyond me, because they seem to be broken left, right and centre when it suits. Laban is at fault this time - happily taking Jacob's loyal service for 7 years and then negating on his promise of Rachel's hand in marriage in return. In the end he gets Rachel, accompanied by younger Leah for the promise of 7 more years labour. Jacob settles for this as his love for Rachel is so strong.
Lots of sons follow as well as the inevitable envy and rivalry between two competing wives as to who can produce the best dynasty. Jacob negotiates a parting with Laban, they agree and lo and behold! Jacob tricks and deceives Laban completely and makes off with the best flock.
after much messing around Jacob and Laban agree on what seems like a fairly serious and binding agreement before Jacob heads off to meet Esau who he first plies with gifts and blessings to try and win his favour. If it wasn't clear to me before, it is now, that Jacob is incapable of speaking to anyone straightly and honestly. His way is to deal with flattery and manipulation, never wanting to upset anyone but deceiving them afterwards. A totally damaging way to deal with people.
Jacob then wrestles with God, a strange and mysterious story - often used as a symbol for our intellectual and emotional wrestling with God over tragedy and doubt before the grand reunion with Esau - who incidentally seems rather non-plussed by all the over-the-top gifts and just wants to make up. Again Jacob agrees to meet him again in a little while and then does the opposite.
Another disturbing account in Chapter 34 involving the rape of Dinah and the honour killings to avenge the shame. But not before a pacifying agreement has been reached with the town for their conversion through circumcision and then during their recovery the place is ransacked.
Jacob recieves a change of name to Israel, at Bethel, where he consecrates himself to meet with God in a clear and deliberate way - challenge for us today when we gather for worship/prayer perhaps? - then we trot through Esau's descendents before reaching one of my heroes of the OT - Joseph.
Joseph in a nutshell:
- greatly gifted lacked grace to go with it - sometimes we can have too much gift for our level of grace!
- sold for pieces of silver - wasn't someone else treated the same way
- served faithfully in whatever situation he was in - God wants our best wherever we are
- in face of temptation flees doesn't dally with it
- in prison - grows in grace - acknowledges that any interpreting abilities he has come from God
- faithfully delivers messages from the Lord even when they are hard
- but tries to help his own cause rather than let God's time overrule
- eventually wins out after learning that all the glory and honour for his abilities go to God
God's purposes working out despite his servants best efforts!
Their's a lovely romantic story about how far a man will go for the love of a woman as Jacob ends up serving years on Laban's farm to win the hand of his daughter Rachel. But yet again, things never go smoothly. Why anyone ever trusted an oath or promise made to them is beyond me, because they seem to be broken left, right and centre when it suits. Laban is at fault this time - happily taking Jacob's loyal service for 7 years and then negating on his promise of Rachel's hand in marriage in return. In the end he gets Rachel, accompanied by younger Leah for the promise of 7 more years labour. Jacob settles for this as his love for Rachel is so strong.
Lots of sons follow as well as the inevitable envy and rivalry between two competing wives as to who can produce the best dynasty. Jacob negotiates a parting with Laban, they agree and lo and behold! Jacob tricks and deceives Laban completely and makes off with the best flock.
after much messing around Jacob and Laban agree on what seems like a fairly serious and binding agreement before Jacob heads off to meet Esau who he first plies with gifts and blessings to try and win his favour. If it wasn't clear to me before, it is now, that Jacob is incapable of speaking to anyone straightly and honestly. His way is to deal with flattery and manipulation, never wanting to upset anyone but deceiving them afterwards. A totally damaging way to deal with people.
Jacob then wrestles with God, a strange and mysterious story - often used as a symbol for our intellectual and emotional wrestling with God over tragedy and doubt before the grand reunion with Esau - who incidentally seems rather non-plussed by all the over-the-top gifts and just wants to make up. Again Jacob agrees to meet him again in a little while and then does the opposite.
Another disturbing account in Chapter 34 involving the rape of Dinah and the honour killings to avenge the shame. But not before a pacifying agreement has been reached with the town for their conversion through circumcision and then during their recovery the place is ransacked.
Jacob recieves a change of name to Israel, at Bethel, where he consecrates himself to meet with God in a clear and deliberate way - challenge for us today when we gather for worship/prayer perhaps? - then we trot through Esau's descendents before reaching one of my heroes of the OT - Joseph.
Joseph in a nutshell:
- greatly gifted lacked grace to go with it - sometimes we can have too much gift for our level of grace!
- sold for pieces of silver - wasn't someone else treated the same way
- served faithfully in whatever situation he was in - God wants our best wherever we are
- in face of temptation flees doesn't dally with it
- in prison - grows in grace - acknowledges that any interpreting abilities he has come from God
- faithfully delivers messages from the Lord even when they are hard
- but tries to help his own cause rather than let God's time overrule
- eventually wins out after learning that all the glory and honour for his abilities go to God
God's purposes working out despite his servants best efforts!
Wednesday, 20 July 2011
Soap opera families & their wells
So we head into the story of Isaac and his family which feels at times like reading the script from a dysfunctional family who are the main characters in a sitcom. Twins are born with very different personalities and characteristics and their relationships within the family are plagued by being favoured by mum, Rebekah or dad, Isaac. This leads to the twins being played off each other - perhaps as weapons used by mum and dad to get at each other.
Firstly, Jacob steels the birthright of the first born son, Esau. He takes advantage of his hunger and finds a weak moment to manoeuvre himself up the 'food chain' and take Esau's place and be in line for the inheritance of the firstborn.
Secondly, Jacob tricks old Isaac - once again, buoyed on by his mother - into passing on the paternal blessing - the equivalent of a modern day will in many ways, which was solemn and binding as an oath - to himself.
What is striking is that once again, through manipulation and scheming the purposes of God seem to be fulfilled. Perhaps its these verses that so many Christians base their conduct on!
I've skipped over the fact that Isaac repeats Abraham's misjudgement of passing off his wife for his sister to protect himself as there isn't time today but just two things to note before i go to cook the family meal...
The unplugging of wells - i love this sense of generations before finding the source of life-giving water and later generations re-discovering them and opening them up again for their benefit and blessing. Its so great to see in my lifetime the church (in particular Methodism) re-discover the old wells of long ago with a fresh desire to plant churches of all different kinds, a thrust for discipleship and mission, a renewed commitment to prayer and a fresh challenge to engage with God's word and grow in holiness. These are the great discoveries of the past. As much as we need pioneers to find the brand new ways God is moving and shaping the world and its people, we need people who will search the scriptures and watch the land closely to see where the old springs have been and to work to unplug those old wells of before in churches, in towns, even in people's lives, that fresh, life-giving water - the living water from which we will never thirst, is experienced and drunk deep again.
And lastly, after Jacob's affirming and God-given dream, as a response to God's goodness to Him he spontaneously offers a tenth of everything the Lord has given Him. Once again, the principle of tithing is present even before its command is given. It's encouraging to me and perhaps challenging to others that this principle of Christian giving isn't just tucked away in one obsucre reference, but this principle appears time and time again within God's word and is one God's people would do well to respond to.
Firstly, Jacob steels the birthright of the first born son, Esau. He takes advantage of his hunger and finds a weak moment to manoeuvre himself up the 'food chain' and take Esau's place and be in line for the inheritance of the firstborn.
Secondly, Jacob tricks old Isaac - once again, buoyed on by his mother - into passing on the paternal blessing - the equivalent of a modern day will in many ways, which was solemn and binding as an oath - to himself.
What is striking is that once again, through manipulation and scheming the purposes of God seem to be fulfilled. Perhaps its these verses that so many Christians base their conduct on!
I've skipped over the fact that Isaac repeats Abraham's misjudgement of passing off his wife for his sister to protect himself as there isn't time today but just two things to note before i go to cook the family meal...
The unplugging of wells - i love this sense of generations before finding the source of life-giving water and later generations re-discovering them and opening them up again for their benefit and blessing. Its so great to see in my lifetime the church (in particular Methodism) re-discover the old wells of long ago with a fresh desire to plant churches of all different kinds, a thrust for discipleship and mission, a renewed commitment to prayer and a fresh challenge to engage with God's word and grow in holiness. These are the great discoveries of the past. As much as we need pioneers to find the brand new ways God is moving and shaping the world and its people, we need people who will search the scriptures and watch the land closely to see where the old springs have been and to work to unplug those old wells of before in churches, in towns, even in people's lives, that fresh, life-giving water - the living water from which we will never thirst, is experienced and drunk deep again.And lastly, after Jacob's affirming and God-given dream, as a response to God's goodness to Him he spontaneously offers a tenth of everything the Lord has given Him. Once again, the principle of tithing is present even before its command is given. It's encouraging to me and perhaps challenging to others that this principle of Christian giving isn't just tucked away in one obsucre reference, but this principle appears time and time again within God's word and is one God's people would do well to respond to.
Monday, 18 July 2011
Rites of passage
So Gen 23 brings with it the death of Sarah and Abraham's eagerness to do the right thing when it comes to arranging her burial place. Endless parallels with similar pastoral situations i face month in month out, (why are we surprised - Abraham had to deal with very real human issues like us) where the final act of devotion and love from a loved one is to make sure they have a fitting tribute and celebration and that they are laid to rest appropriately. Despite the repeated offer of a gift of a burial place from the Hittites, the fact that Abraham pays for this burial plot is a matter of honour and pride so eventually they settle on a site and a price.
Then on to a wedding for Isaac. The servant is despatched by Abraham to find a suitable wife and a match is found and arranged. Although this does not appear to be a forced marriage, i can't help but notice that Rebekah and Isaac are committed to each other by their families representatives before they've even set eyes on each other. This time the contrast to common pastoral practice is striking. I conducted a wedding on saturday, a great and wonderful occasion, where people were full of joy and happiness. But the couple had grown together over time. They had no doubt, got together from an initial attraction, physical or emotional, but had spent time journeying together, even starting a family together before they decided to get married. Perhaps as well they felt the leading of God's Spirit throughout that process and up to and including their wedding. Such a contrast though from the selection process for Rebekah, which relies on either divine sovereignty or chance depending how you look at it.
Anyway, it seems like the end of the Abrahamic era is at large and we head on with the new generation tomorrow.
Then on to a wedding for Isaac. The servant is despatched by Abraham to find a suitable wife and a match is found and arranged. Although this does not appear to be a forced marriage, i can't help but notice that Rebekah and Isaac are committed to each other by their families representatives before they've even set eyes on each other. This time the contrast to common pastoral practice is striking. I conducted a wedding on saturday, a great and wonderful occasion, where people were full of joy and happiness. But the couple had grown together over time. They had no doubt, got together from an initial attraction, physical or emotional, but had spent time journeying together, even starting a family together before they decided to get married. Perhaps as well they felt the leading of God's Spirit throughout that process and up to and including their wedding. Such a contrast though from the selection process for Rebekah, which relies on either divine sovereignty or chance depending how you look at it.
Anyway, it seems like the end of the Abrahamic era is at large and we head on with the new generation tomorrow.
Sunday, 17 July 2011
Abraham and sons...
So trawling through Gen 17-22 and a mix of strange and significant stories. Firstly, covenant of circumcision is introduced and Abraham and his 13 year old son are circumcised - ouch! I guess for them its something they would never forget and also sets the pattern for all the covenant people onwards.
Secondly, Abraham is visited by three mysterious visitors from afar. Unsure whether these are mystics, angels or even perhaps a symbolic picture of trinity? Whatever they are it is clear that they speak authoritatively on behalf of the Lord.
Thirdly, continuing in Gen 18 is a great piece of bartering between Abraham and God. God decrees the destruction of Sodom for awful things but Abraham steps in to convince God to relent a little to satisfy Abraham's sense of moral justice. Abraham's bartering is received positively and God amends His original plans for destruction. Surely, a real encouragement to pray! God's mind can be changed by the intercession of His people. If it works for Abraham then surely it will work for us. Perhaps i am being challenged to pray more directly and specifically for things and then keep badgering until there's a result.
Chapter 19 is rather unpalatable for a number of reasons to do with incest and the exploitation of women, a sexual desperation on a city wide scale expressed through homosexuality before we arrive at Abraham's treaty with Abimelek. It appears at first that Abraham has not learnt the lesson from years before. Perhaps he should have written lines, Bart Simpson style - 'i will not pass of my wife as my sister...' but i guess its really encouraging that a great hero of the faith sometimes doesn't learn overly quickly. It seems i'm in good company. Of course, it appears that through Abraham's scheming - great blessing comes and he receives a prizely sum as part of this treaty.
This seems to be the case so often - and i imagine this is what gives weight to the argument that 'religious writings' are written post the event to justify behaviour. We can see echoes of this as the Moabites and Ammonites, soon to be arch enemies of Israel are those born of incest between Lot and his daughters. Is this written to justify prejudice in later generations?
Then on to the birth of Isaac, the child of promise and to the famous story of his almost sacrifice. Once again a beautiful picture of aspects of the cross. Abraham willingly sacrifices his own son on an altar of wood - the links between Jesus being sacrificed on the 'altar' of a wooden cross are clear.
That concludes my first week through Genesis - quite a winding tale of people and circumstances - what is clear throughout is the theme, however presented, of God's faithfulness and plan working itself out no matter what the characters face or do. How great it is to know, that God does work despite us and with us.
Secondly, Abraham is visited by three mysterious visitors from afar. Unsure whether these are mystics, angels or even perhaps a symbolic picture of trinity? Whatever they are it is clear that they speak authoritatively on behalf of the Lord.
Thirdly, continuing in Gen 18 is a great piece of bartering between Abraham and God. God decrees the destruction of Sodom for awful things but Abraham steps in to convince God to relent a little to satisfy Abraham's sense of moral justice. Abraham's bartering is received positively and God amends His original plans for destruction. Surely, a real encouragement to pray! God's mind can be changed by the intercession of His people. If it works for Abraham then surely it will work for us. Perhaps i am being challenged to pray more directly and specifically for things and then keep badgering until there's a result.
Chapter 19 is rather unpalatable for a number of reasons to do with incest and the exploitation of women, a sexual desperation on a city wide scale expressed through homosexuality before we arrive at Abraham's treaty with Abimelek. It appears at first that Abraham has not learnt the lesson from years before. Perhaps he should have written lines, Bart Simpson style - 'i will not pass of my wife as my sister...' but i guess its really encouraging that a great hero of the faith sometimes doesn't learn overly quickly. It seems i'm in good company. Of course, it appears that through Abraham's scheming - great blessing comes and he receives a prizely sum as part of this treaty.
This seems to be the case so often - and i imagine this is what gives weight to the argument that 'religious writings' are written post the event to justify behaviour. We can see echoes of this as the Moabites and Ammonites, soon to be arch enemies of Israel are those born of incest between Lot and his daughters. Is this written to justify prejudice in later generations?
Then on to the birth of Isaac, the child of promise and to the famous story of his almost sacrifice. Once again a beautiful picture of aspects of the cross. Abraham willingly sacrifices his own son on an altar of wood - the links between Jesus being sacrificed on the 'altar' of a wooden cross are clear.
That concludes my first week through Genesis - quite a winding tale of people and circumstances - what is clear throughout is the theme, however presented, of God's faithfulness and plan working itself out no matter what the characters face or do. How great it is to know, that God does work despite us and with us.
Thursday, 14 July 2011
From Noah to Abraham - more dodgy biblical studies
Writing this late at night after a crazy day so claim even less inspiration than normal. Reading from the end of the story of Noah to the beginning of Abram. Noticed a couple of things that made me think.
Firstly, when Noah gets drunk from the wine in his vineyard, innocently the story suggests, Ham his son sees him naked and draws attention to him rather than covering him up discretely. For this mistake of Ham's, Canann gets punished - in fact Noah curses the young Canaan for the foolishness of his father. That led me to wonder secondly, whether the 'justification' for the aggressive conquest of Canaan comes from this passage - that in the communities of the day, the descendants of Canaan were despised and pictured in negative terms for this reason. Maybe it was the other way round. The Jewish nation were so prejudiced against their former neighbours that they 'wrote in' to their religious history something that confirmed and 'justified' their hatred and suspicion?
Secondly, am really challenged as i write this, because my theology and view of scripture is being disturbed (as in shuffled around) somewhat. As i read this primitive literature, its seems so much like justification for actions from the future. It reads as though it is written hundreds of years later attempting to rationalise and explain, maybe even deify, events of their past. A decidedly different style and feel though as we enter the story of Abram and prepare to see more of Jesus in God's covenant of grace.
Lastly, hadn't realised Nimrod helicopters may well have their name based on Gen 10:8ff, and the tower of babel seems a random story somewhat that fits into the context of my thinking above.
Am sure someone out there can correct my erroneous biblical scholarship?
Firstly, when Noah gets drunk from the wine in his vineyard, innocently the story suggests, Ham his son sees him naked and draws attention to him rather than covering him up discretely. For this mistake of Ham's, Canann gets punished - in fact Noah curses the young Canaan for the foolishness of his father. That led me to wonder secondly, whether the 'justification' for the aggressive conquest of Canaan comes from this passage - that in the communities of the day, the descendants of Canaan were despised and pictured in negative terms for this reason. Maybe it was the other way round. The Jewish nation were so prejudiced against their former neighbours that they 'wrote in' to their religious history something that confirmed and 'justified' their hatred and suspicion?
Secondly, am really challenged as i write this, because my theology and view of scripture is being disturbed (as in shuffled around) somewhat. As i read this primitive literature, its seems so much like justification for actions from the future. It reads as though it is written hundreds of years later attempting to rationalise and explain, maybe even deify, events of their past. A decidedly different style and feel though as we enter the story of Abram and prepare to see more of Jesus in God's covenant of grace.
Lastly, hadn't realised Nimrod helicopters may well have their name based on Gen 10:8ff, and the tower of babel seems a random story somewhat that fits into the context of my thinking above.
Am sure someone out there can correct my erroneous biblical scholarship?
Wednesday, 13 July 2011
Noah - the first picture of salvation
Reflecting as i read, that this is the first salvation/rescue story in Scripture. This is the first time that the idea of God saving people and His creation (however limited a part of creation) enters the fore and its hard to read the story at face value and not read it through the lens of Jesus.
I've so often told people that we understand the OT through the lens of the NT and vice versa, and think there is much in that, certainly if we read Scripture as one narrative rather than proof texting - but am also aware of the failures of exegesis in this way. For now, i'll continue with my poor exegesis - this is a devotional exercise, not a scholarly one!
Lots of parallels with the cross in terms of salvation. Firstly, that God makes a way out from His judgement. He never seems to leave humanity without a choice of escape, and in the ark of Noah and in the cross, God offers a way of rescue for all.
There is the wooden ark that is the passage to rescue, as well as the wooden cross of Calvary, as well as God's assurance following the flood of safety and love. The rainbow is a great picture of God's promises and His faithfulness. A sign of God's continued rescue and love for generations. It is a reminder of the faithfulness and mercy of God, in many ways like the empty cross and empty tomb.
There is much to be questioned and challenge in this story, but for me, its exciting that 3 days in to this journey through scripture, already salvation and rescue take centre stage.
Tuesday, 12 July 2011
Favouritism, liturgy and Enoch
Day two of Bible readings takes me through Genesis 4&5 looking at Cain & Abel and then descending generations to Noah.
Firstly, reading Gen 4 and not noticed the favouritism God shows to Abel. I guess I'm so used to pedalling the story that God loves everyone equally and receives their varied offerings with equal gratitude - something i still believe is true - that this sense of arbitrary favouritism to Abel's offering seems so harsh. Am happy to read this literature as myth - but if it is some kind of theological myth there is theological truth here - but what is that? That God is sovereign? That God does have favourites? Perhaps the point is more about how trivial an issue can spark rage and revenge leading to murder in humanity and how frail our moral sense/passion can be?
Then into Chapter 5 with its lilting poetic liturgy of the generations - telling in a couple of phrases the story of each generation and in its repetition showing the frailty and temporariness of human lives and existence. But i love how all of a sudden the repetition and rhythm is broken as we come to Enoch. Am aware of how often this happens in Scripture that a pattern is broken to say a little extra about one person or situation. Jabez i guess is the 'famous' example. But here, in just a few words, it is said of Enoch, what so many followers of Jesus would love to have on their gravestone. 'Enoch walked faithfully with God...' What a great epitaph that would be. There is no mention of the exploits of Enoch, of his ministry successes or how influential he was on the world around him, just that he 'walked faithfully with God...'.
Am challenged by that wonderful word this morning. How much could that be said of me? How much to i place ministry 'success' above and beyond simply walking closely with God? How will today be different because i am keen to be an Enoch?
Firstly, reading Gen 4 and not noticed the favouritism God shows to Abel. I guess I'm so used to pedalling the story that God loves everyone equally and receives their varied offerings with equal gratitude - something i still believe is true - that this sense of arbitrary favouritism to Abel's offering seems so harsh. Am happy to read this literature as myth - but if it is some kind of theological myth there is theological truth here - but what is that? That God is sovereign? That God does have favourites? Perhaps the point is more about how trivial an issue can spark rage and revenge leading to murder in humanity and how frail our moral sense/passion can be?
Then into Chapter 5 with its lilting poetic liturgy of the generations - telling in a couple of phrases the story of each generation and in its repetition showing the frailty and temporariness of human lives and existence. But i love how all of a sudden the repetition and rhythm is broken as we come to Enoch. Am aware of how often this happens in Scripture that a pattern is broken to say a little extra about one person or situation. Jabez i guess is the 'famous' example. But here, in just a few words, it is said of Enoch, what so many followers of Jesus would love to have on their gravestone. 'Enoch walked faithfully with God...' What a great epitaph that would be. There is no mention of the exploits of Enoch, of his ministry successes or how influential he was on the world around him, just that he 'walked faithfully with God...'.
Am challenged by that wonderful word this morning. How much could that be said of me? How much to i place ministry 'success' above and beyond simply walking closely with God? How will today be different because i am keen to be an Enoch?
Monday, 11 July 2011
In the beginning
Because i'm useless at being disciplined i have invited a group of people from the circuit to join me in this endeavour, something that has received a really good numerical response (to my surprise). And so about 15 of us are reading the Bible together from cover to cover and meeting weekly in two classes (small groups) to share our experiences, discuss what we've read, pray for one another and spur each other on through Leviticus and Proverbs in particular. I'm attempting to be just a participant in this process and not the leader/teacher - we shall see how successful this is!
2 questions arose today from my reading of Genesis 1-3. Firstly, Gen 2:17 - God tells Adam & Eve not to eat the fruit of the tree of knowledge of good and evil for if they do, they will die. They do but don't. I.e. they eat, but are still alive. Is God lying? (btw i am not reading this text as scientific history but more as poetry/liturgy but still?) Or does God mean that by eating the fruit, sin enters the world which leads to death? Were Adam and Eve immortal until eating the fruit?
Secondly, noticed that in Gen 3:16 as part of God's curse after the fall, man assumes dominion over woman. If this is post-fall, then this gives weight to the argument re: male headship is not what God intended. But, taking some NT passages in mind, is this the way to organise ourselves in a fallen world?
Just musings, any input would be gratefully received, but if not, my reading group will surely have some interesting insights.
Tuesday, 8 February 2011
time out
So i'm off for my 1/4 days again to Lancaster, leaving my wife and lovely son in the safe care of mummy & granny respectively. It's always so good to take time out and reflect and just slow down the pace of our lives, but is so hard to actually do it. With having a busy job and an all-consuming (yet delightful) little 4month old around, i'm beginning to understand all the more how difficult it is for people to really take time out. I'm aware also of the great privilege of these 1/4 days - in essence retreat days on top of my annual leave - for reflection, refuelling and planning.
I guess i understand too, how vital it was for Jesus to retreat from ministry and get some alone time, time with God, time to rest, in order to run the next bit of the ministry race. Over Christmas i was off work with stress and after breaking through the feeling of humiliation at being off work, and the sense of general useless and patheticness i realised how vital it was at that particular time for me, just to rest and be honest and real with myself, others and God. How consumed i had become with the business of ministry, that i had completely forgotten what it was about. How obsessed i had become about meeting expectations and keeping the show on the road, that my creativity and sense of inspiration - at any level - had all but vanished. Resting helped so much. Time to think, time to rediscover who i was, regardless of my employment status, time to pray - in a real and honest way, not filled with 'professional' pretence, time to be with God.
I'm reminded of the story of Elijah, busy with ministry but feeling incredibly discouraged, filled with exhaustion and self-pity, fed by the angels and taking 40 days recovery as he journeyed towards re-discovering the place of God's real and vital presence. Of course, it was there that the famous still small voice, speaks quietly, yet refreshingly to Elijah's soul.
So i'm again asking myself in these few days of time out, how can i maintain a pattern of making space (not taking holiday or being slack) but valuably using 'ministry time' to dig deep into God and allow myself to be still enough to hear and recognise God's voice. How do i maintain guilt-free quiet spaces to refuel and enable ministry to be maybe a little more productive (quantity) but more effective (quality).
I'm asking myself again, how well (not at all very in my case) our church facilitates quiet space for those with hectic and busy lives? How does worship not just carry on the manic activity but enable reflection and space to hear from God and be stirred afresh in our lives?
Much to think of, in these few days away. Comments as always welcome!
I guess i understand too, how vital it was for Jesus to retreat from ministry and get some alone time, time with God, time to rest, in order to run the next bit of the ministry race. Over Christmas i was off work with stress and after breaking through the feeling of humiliation at being off work, and the sense of general useless and patheticness i realised how vital it was at that particular time for me, just to rest and be honest and real with myself, others and God. How consumed i had become with the business of ministry, that i had completely forgotten what it was about. How obsessed i had become about meeting expectations and keeping the show on the road, that my creativity and sense of inspiration - at any level - had all but vanished. Resting helped so much. Time to think, time to rediscover who i was, regardless of my employment status, time to pray - in a real and honest way, not filled with 'professional' pretence, time to be with God.
I'm reminded of the story of Elijah, busy with ministry but feeling incredibly discouraged, filled with exhaustion and self-pity, fed by the angels and taking 40 days recovery as he journeyed towards re-discovering the place of God's real and vital presence. Of course, it was there that the famous still small voice, speaks quietly, yet refreshingly to Elijah's soul.
So i'm again asking myself in these few days of time out, how can i maintain a pattern of making space (not taking holiday or being slack) but valuably using 'ministry time' to dig deep into God and allow myself to be still enough to hear and recognise God's voice. How do i maintain guilt-free quiet spaces to refuel and enable ministry to be maybe a little more productive (quantity) but more effective (quality).
I'm asking myself again, how well (not at all very in my case) our church facilitates quiet space for those with hectic and busy lives? How does worship not just carry on the manic activity but enable reflection and space to hear from God and be stirred afresh in our lives?
Much to think of, in these few days away. Comments as always welcome!
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